The American Deists

Main Point:  Listed below are some of the major American deists.  Each entry includes a little about the person and his deist ideas, and some entries have a link to a good introduction to his deist ideas.

Ethan Allen (1738-1789) was a Revolutionary War hero who captured the vital Fort Ticonderoga from the British.  A good introduction to his ideas is chapter 1, sections 1-3 of Reason, the only oracle of man.

Joel Barlow (1754-1812) was a well-known poet and important diplomat from America to Algiers and France.  Sometimes he was a natural religion deist who denigrated Christianity.  In his long pamphlet, Strictures on Bishop Watson’s “Apology for the Bible,” he defends Tom Paine and excoriates Christianity.   Other times, like in his letter to Henri Gregoire, he asserts he has never denigrated Christianity.  

William Carver (1756-1840) was a New York surgeon who took care of Thomas Paine when Paine was old and ailing.  He did not write much, but a letter of his can be found on p. 124-126 of Richard Carlile’s deist publication, The Republican, vol. 8. 

James Cheetham (1772-1810) was an Irish hat maker who was a missionary for both republicanism and deism in Ireland.  He was arrested for treason and immigrated to America where he was a newspaper editor.  He was a member of the Theist Society.

Denis Driscol (1762-1810) was born in Ireland to Catholic parents and studied for the priesthood.  He converted to the Anglican Church.  Later he became an Irish republican activist who immigrated to America where he was a newspaper editor.  He edited the deist periodical The Temple of Reason for a couple of years.  

Colonel John Fellows (1761-1844) was a Revolutionary War veteran and bookseller.  He was a personal friend of Thomas Paine, and aided Elihu Palmer in spreading deism.  He helped establish the Tom Paine birthday celebrations in America, which were important means of spreading deism.   

John Fitch (1744-1798) was an inventor of a steamboat in Philadelphia in the early 1790s.   During this time he organized a group promoting deism called “The Society of Deist Natural Philosophers.”  We do not know much about his deist ideas or the society but he discussed them on pages 120-124, 129-133, & 138-140 of his autobiography: The Autobiography of John Fitch, ed. Frank D. Prager (Philadelphia: The American Philosophical Society, 1976).

Benjamin Franklin (1706-1790) was a printer, writer, inventor, philanthropist, and scientist.  He was the American ambassador to France in the Revolutionary War.  A good introduction to his ideas can be found in his  Letter to Ezra Stiles of March 9, 1790, and “A New Version of the Lord’s Prayer.

Thomas Jefferson (1743-1826) gets much of the credit for writing the American Declaration of Independence.  He was the minister to France in the 1780s and was the third American president.  He studied many of the English deists and was influenced by their ideas.  He was a Christian-centered deist.  He wrote of his ideas in his letters to various people.  A good introduction to his ideas is his letters to his “adoptive son” William Short, written October 31, 1819 and April 13, 1820.      

Natural Man was the pseudonym of the otherwise unknown author of  A Sermon on Natural Religion (Boston, 1771).    (The short work is available only through Eighteenth Century Collections Online.)

Thomas Paine (1737-1809) was born in England to Quaker parents.  He moved to America and was instrumental in helping the Americans win the Revolutionary War.  He was imprisoned in the French Revolution before finally dying in America.  He despised Christianity.   A good introduction to his ideas is the conclusion to part 2 of The Age of Reason.  

Elihu Hubbard Smith (1771-1798) was a doctor and playwright who died young.  He was a natural religion deist.  He converted to deism because of what he saw as the immorality of the Bible.  A good introduction to his ideas is the Nov. 22, 1796 letter to Theodore Dwight, where he describes his mental odyssey from Christianity to deism.  (This is pages 258-264 of Elihu Hubbard Smith, The Diary of Elihu Hubbard Smith (1771-1798), ed. James E. Cronin (Philadelphia: American Philosophical Society).

Henry Voight (fl. Late 18th century) was a clockmaker and mechanic who helped John Fitch invent a steamboat in Philadelphia.  He was involved with Fitch in setting up a group promoting deism called “The Society of Deist Natural Philosophers.”  We do not know what kind of deist ideas he had.

The Society of Deist Natural Philosophers (also called the Universal Society) was set up in Philadelphia in the early 1790s by John Fitch and Henry Voight.  It lasted only a few years.  It had about thirty members, including Isaac Hough, Robert Scott, and Mr. Parrish.  It survived for three or four years.  John Fitch discussed the organization on pages 120-124, 129-133, & 138-140 of his autobiography: The Autobiography of John Fitch, ed. Frank D. Prager (Philadelphia: The American Philosophical Society, 1976).

Theistical Society of New York or Theist Society was formed in 1802 and brought together some of New York’s most committed deists including Elihu Palmer, William Carver, and members of the politically active Clinton family.  Emigrants who joined the society included James Cheetham, John Binns, James Mitchell, and Denis Driscoll.  The group called themselves Theophilanthropists.

 
 

2 thoughts on “The American Deists

  1. I think Jefferson was more a Unitarian and was greatly influenced by Joseph Priestly. But it could go either way depending on what definition of deism one uses.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s